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DOGMA
REVIEWED
BY CHARITY BISHOP
Our
rating: 2 out of 5 Because
of: language, warped theology
Rated:
There
are two ways to look at a theologically whacked film
like Dogma. Either it mocks the deity and is
completely offensive, or it pokes good-natured but
respectful fun at faith. It caters to both sides,
offensive in one instant and showing surprising truth
in the next, which is what makes me so conflicted
about it. Two
fallen angels are planning their re-entry to heaven.
Back in the good old days of raining down hellfire and
brimstone, after wiping out all the firstborn of
Egypt, Bartleby (Ben Affleck) sat Loki, his good buddy
the Angel of Death (Matt Damon) down and asked if he
had ever given thought to pacifism. This resulted in
an insanely drunk Loki telling God off and being
kicked out of heaven as a result and banished to the
"godforsaken land known as Wisconsin." The
Catholic church is making modifications in its
theology and has introduced a new means of getting
larger numbers through their doors, a blessing of the
sacred archway that will absolve all sins. Bartleby
believes that if they can pass through this archway,
their sins will be forgiven. Then they can cut off
their wings to become human and get themselves killed.
Not even God would reject them then. Loki
is all for it, but he wants to polish the apple a
little first by raining down death and destruction on the unworthy. While they provide chaos among the
sinners of the world, a Catholic girl seeks
to rediscover her faith. Bethany (Linda Fiorentino) is
sent guidance from Metatron (Alan Rickman), the Voice
of God (because if God actually spoke to a human,
their insides would implode). He informs her that she
has three days to save humanity, because the entrance
of two fallen angels into heaven would bring about the
reversal of creation. Not entirely pleased with her
newfound purpose in life, Bethany reluctantly teams up
with two "prophets" and the missing
"thirteenth apostle" (Chris Rock), picking
up a Muse (Salma Hayek) along the way, in an effort to
avoid the destruction of the universe.
The
film opens with a series of disclaimers stating that
the filmmakers do not intend to offend Christian
audiences and reminding us that God does have a sense
of humor. There were elements that offended me, but by
in large I did not feel the movie was an attack
against what I believe so much as the way it is presented. There are a lot of truths involved.
Loki and Bartleby have an excellent conversation about
why angels were created (to serve God) and how humans
are loved more because God gave them a choice. We can
choose to accept or reject Him. He never forces
Himself upon us. There are several jabs at division
among denominations, stating that it all comes down to
faith, not quibbles over doctrine. Metatron has
wisdom to impart concerning Jesus' sacrifice on the
cross, and His love for humanity. Numerous little
truths are revealed but are sugarcoated with supposition, some of it
catering toward modern ideals of unified religions. The
aspect that I found the most offensive was the
depiction of God as female. Metatron and other angels
refer to God as a "He," but the angelic muse
stubbornly sticks to the story that God is a She, and scripture was
biased because of the men writing
it. This is compounded by God's appearance in female
form toward the end of the film (He appears early on
in masculine form, attacked and beaten up by demons).
The audience is assured that God is neither male nor
female in a parting reference. The thirteenth
apostle claims Jesus was black. The depiction of
angels is not respectful. The "Muse" is a
stripper in a cheap bar. Both fallen and heavenly
angels use foul language, although the faithful cannot
drink (they take sips and then spit it out). Bartleby and Loki wish they could have
sex (angels aren't equipped), and reign down brutal judgment
on sinners.
Violence
is limited but gruesome. Loki opens fire on a board
room, slaughtering the people inside. Blood spatters
the walls. Carnage is shown on a street outside a
church, strewn with bloody bodies and angel feathers.
A man opens fire on an angel, shooting up his wings,
with gory results. A demon
composed of fecal matter gushes up out of a
toilet and flings excrement at his enemies. A demon is
stabbed and black goo comes out of his chest. God's
voice causes a demon's head to explode. Humans are
dropped from a great height to be spattered on the
pavement (implied). Various characters drink and smoke
pot. There are too many sexual references to count. Believing the world is about to end, and relying
on Bethany's half-serious promise to sleep with him if that
ever happened, one of the prophets takes off his pants
(nothing shown). To reassure her that he's not capable
of rape, Metatron drops his pants, revealing a
flesh-colored form somewhat like a ken doll (no
details). The thirteenth apostle lands on earth
completely naked; lengthy backside nudity. The Muse
does scantily-clad pole dancing in a strip
joint. The worst is the language,
over a hundred f-words, a half dozen or more abuses of
Jesus' name, and general profanities. If
the filmmakers had toned down the abhorrent language
and been a little more discreet in their depiction of
God, Dogma could have been a great conversation
starter for non Christians, because there is truth
involved in the script. Unfortunately, it's layered
with offensive content and light mockery of the faith.
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