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THE
SCARLETT & THE BLACK
REVIEWED
BY JENNY SAWYER
Our
rating: 4 out of 5 Because
of: thematic elements
Rated:
In a world of gory, plotless war movies, The Scarlet and the Black is an
excellent choice for the movie fanatic of that genre. Originally titled The
Scarlet Pimpernel of the Vatican, the movie stars Gregory Peck as an
endearing Irish priest named Hugh O'Flaherty, who uses his diplomatic neutrality
to hide escaped POWs throughout Rome. He is well-countered by Christopher
Plummer (Sound of Music fans will be surprised to find him a Nazi with
children named Liesl and Franz) as Colonel Herbert Kappler, the captain of the
Rome Gestapo and SS ranks.
It is 1943, and Rome has just been taken by the Nazi forces. Only the neutral
Vatican City, capital of the Catholic church, is a safe spot for justice and
freedom. In the opening scenes of the movie, Kappler visits Pope Pius to inform
him that the Nazis have decided to respect the papacy and its land, but that a
large white line will be painted across St. Peter's Square to show the German
soldiers where their reign ends. "Every day it becomes more of a
prison," comments Pius, realizing that line is not to keep the soldiers out
-- but to keep him in.
In the meantime, Monsignor Hugh O'Flaherty, a high-ranking priest whose brothers
were murdered by the British guard in Ireland, has put aside his hatred of the
British to help escaped RAF pilots and others find safety in Rome. He walks on
thin ice, however -- the Vatican is bursting at its seams with refugees and the
Nazis know it. It doesn't take Kappler very long to pinpoint the priest as the
center of the operation that has over 4,000 people hidden in and around Rome. He
sends a message that, priest or no, O'Flaherty will be arrested and killed if he
is seen outside the white line. O'Flaherty, however, pays no attention to the
warning and stands defiant daily, reading his Bible just a few feet on his own
side of the white line, inches from Nazi guards, waiting for refugees to walk up
to him and ask for protection... all in full view of the enraged Kappler.
It doesn't take long for Kappler to become obsessed with killing this blatant
monsignor. But try as he might, he can't seem to get a hold on the priest,
despite the fact that he persists on being seen at all the fashionable
gatherings in Rome. A near-fatal error, however, gives Kappler a chance and
sends the operations of the priest crashing round his head suddenly -- and it
will take every ounce of his clever mind to save the thousands of people under
his protection.
For a fairly recent and modern-looking war film (the movie was filmed in 1983)
the story is remarkably clean. The action doesn't take place on the front lines
of battle; however, there is still a fair amount of violence. A dozen or so
people are shot on the screen in cold blood, many of them as they try to run
away from the Nazis on the streets. Jews are rounded up in the ghettos to be
deported to concentration camps, and riots ensue in which Nazis repeatedly shoot
and beat people into submission. Several priests are tortured and executed, but
most of the violence is handled tactfully. There is little blood -- the worst of it being when one of the movie's female
characters sticks a needle deep into her palm while hiding some socks she
was knitting for an escaped prisoner. Language is also present but not abundant
-- two uses of "d_mn" by Kappler and a few questionable uses of
"hell" and the Lord's name, one or two of them by a priest. Several of
these could be argued as appropriate because of the setting, but it is still
worth a warning.
Sexual references are essentially none -- one of the RAF
refugees implies the widow assisting O'Flaherty in his operations is really
his mistress, but the question is mildly put and the widow tells him she is only
helping with the refugees. The only other downside to the movie is its length --
nearly two and a half hours. Fortunately, it is fairly fast-paced.
The movie's theme is basically Christian -- helping with need, and the struggles
of what is right versus what is safe. The tense midnight conclusion in the
Coliseum leads to a result that will have Christians cheering -- and the best
part is that it is all a true story. The shining light of one man during dark
times is a hope and an inspiration for generations to come -- and brings about
the changing of many hardened hearts, even in the places one might least expect
it.
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